But there remaineth yet another vſe of POESY PARABOLICAL, […] That is vvhen the Secrets and Miſteries of Religion, Pollicy, or Philoſophy, are inuolued in Fables or Parables. Of this in diuine Poeſie, vvee ſee the vſe is authoriſed.
Some have vvritten Myſtically, as Paracelſus, […]involving therein the ſecret of their Elixir, and enigmatically expreſſing the nature of their great vvorke.
The Opinion of the pure and intellectual Nature of Numbers in Abſtract, has made 'em in eſteem vvith thoſe Philoſophers, […] And hath heretofore ſo far infected the Minds of ſome, that they have dreamt of mighty Myſteriesinvolved in Numbers, and attempted the Explication of Natural Things by them.
1857, John Ruskin, “Lecture I”, in The Political Economy of Art: Being the Substance (with Additions) of Two Lectures Delivered at Manchester, July 10th and 13th, 1857, London: Smith, Elder and Co.,[…], →OCLC, pages 5–6:
Most persons express themselves as surprised at its quantity; not having known before to what an extent good art had been accumulated in England: and it will, therefore, I should think, be held a worthy subject of consideration, what are the political interests involved in such accumulation.
The face which emerged was not reassuring. […] [T]here was a deficiency of a sort there, and it was not made more pretty by a latter-day hair cut which involved eccentrically long elf-locks and oiled black curls.
Some poems, echoing the purpose of early poetic treatises on scientific principles, attempt to elucidate the mathematical concepts that underlie prime numbers. Others play with primes' cultural associations. Still others derive their structure from mathematical patterns involving primes.
1646, Thomas Browne, “Compendiously of Many Questionable Customes, Opinions, Pictures, Practises, and Popular Observations”, in Pseudodoxia Epidemica:[…], London: […] T[homas] H[arper] for Edward Dod,[…], →OCLC, 5th book, paragraph 13, page 267:
Many conceive there is ſomevvhat amiſſe, and that as vve uſually ſay, they are unbleſt untill they put on their girdle: vvherein (although moſt knovv not vvhat they ſay) there are involved unknovvne conſiderations; for by a girdle or cincture are ſymbolically implied Truth, Reſolution and Readineſſe unto Action, […]
[A]t the making of this Covenant, God ſpake onely to Abraham; and therefore contracted not vvith any of his family, or ſeed, othervviſe then as their vvills (vvhich make the eſſence of all Covenants) vvere before the Contract involved in the vvill of Abraham; vvho vvas ſuppoſed to have had a lavvfull povver, to make them perform all that he covenanted for them.
1664, John Tillotson, “The Preface”, in Sermons Preach’d upon Several Occasions, London: […] A[nne] M[axwell] for Sa[muel] Gellibrand,[…], published 1671, →OCLC:
All that I can ſay is this, That vve are not infallible either in judging of the antiquity of a Book, or of the ſenſe of it; by vvhich I mean (as any man of ſenſe and ingenuity vvould eaſily perceive I do) that vve cannot demonſtrate theſe things ſo, as to ſhevv that the contrary neceſſarily involves a contradiction; but yet that vve may have a firm aſſurance concerning theſe matters, ſo as not to make the leaſt doubt of them.
If thou ſuch fierce Deſtruction doſt diſpence, / To puniſh ſome unpardon'd old Offence, / On me let all thy fiery Darts be ſpent, / Let not my Crime involve the innocent.
There is no manner of doubt that upon an indictment for a conspiracy, be the conspiracy to do one act, or another act, or be the quality of the act done, when it is done, what it may, that as far as you can connect persons acting together towards one purpose, which purpose constitutes the crime, you may undoubtedly involve them together by evidence, but that is not the question here.
Lawyer Clippurse found his patron involved in a deep study, which he was too respectful to disturb, otherwise than by producing his paper and leathern ink-case, as prepared to minute his honour's commands.
Also that reuerende studie [of law] is inuolued in so barbarouse a langage, that it is nat only voyde of all eloquence, but also beynge seperate from the exercise of our lawe onely, it serueth to no commoditie or necessary purpose, no man understandyng it but they whiche haue studyed the lawes.
1598, John Marston, “The Metamorphosis of Pigmalions Image and Certaine Satyres. Satyre II. Quedam sunt, et non videntur.”, in J[ames] O[rchard] Halliwell, editor, The Works of John Marston.[…] (Library of Old Authors), volume III, London: John Russell Smith,[…], published 1856, →OCLC, page 218:
[O]ld Œdipus / Would be amazd, and take it in foule snufs / That such Cymerian darknes should involve / A quaint conceit that he could not resolve.
1677, Tho[mas] Herbert, Some Yeares Travels into Divers Parts of Africa, and Asia the Great.[…], 4th edition, London: […]R. Everingham, for R. Scot, T. Basset, J[ohn] Wright, and R. Chiswell, →OCLC, page 321:
So that involved vvith more perplexity novv than ever, he vvas at his vvits end, and once reſolved to burn his Book and return to trading: […]
1667, John Milton, “Book II”, in Paradise Lost.[…], London: […] [Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 380–385:
[F]or whence, / But from the Author of all ill [Satan] could Spring / So deep a malice, to confound the race / Of mankind in one root, and Earth with Hell / To mingle and involve, done all to ſpite / The great Creatour?
1667, John Milton, “Book II”, in Paradise Lost.[…], London: […] [Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 806–809:
[H]e [Death] knows / His end with mine involvd; and knows that I / Should prove a bitter Morſel, and his bane, / When ever that ſhall be; ſo Fate pronounc'd.
1843, Cha[rle]s Ansellet al., “Introduction to the Tables”, in Tables Exhibiting the Law of Mortality, Deduced from the Combined Experience of Seventeen Life Assurance Offices,[…], London: […] J. King,[…], →OCLC, page vii:
The materials being thus combined, the next process was to involve them, so as to obtain the number exposed to the risk of mortality in each year of age, in order to ascertain the proportion of deaths; […]
[T]he vviſe mans eyes keepe vvatch in his head vvhereas the foole roundeth about in darkneſſe: but vvithall I learned that the ſame mortalitie inuolueth them both.
1649, Jer[emy] Taylor, “Discourse 14. Of the Excellency, Ease, Reasonablenesse, and Advantages of Bearing Christs Yoke, and Living According to His Institution.”, in The Great Exemplar of Sanctity and Holy Life According to the Christian Institution.[…], London: […] R. N. for Francis Ash,[…], →OCLC, 3rd part, paragraph 5, pages 25–26:
For vvhatſoever the vviſeſt men in the vvorld in all nations, and religions did agree upon as moſt excellent in it ſelf, and of greateſt povver to make politicall, or future and immateriall felicities, all that and much more the Holy JESUS adopted into his Lavv; for they receiving ſparks, or ſingle irradiations from the regions of light, or elſe having fair tapers, ſhining indeed excellently in repreſentations and expreſſes of morality, vvere all involved and ſvvallovved up into the body of light, the ſun of righteouſneſſe.
1667, John Milton, “Book I”, in Paradise Lost.[…], London: […] [Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 232–237:
[T]he ſhatter'd ſide / Of thundring Æetna, whoſe combuſtible / And fewel'd entrails thence conceiving Fire, / Sublim'd with Mineral fury, aid the Winds, / And leave a ſinged bottom all involv'd / With ſtench and ſmoak: […]
a.1677 (date written), Matthew Hale, “Touching the Excellency of the Humane Nature in General”, in The Primitive Origination of Mankind, Considered and Examined According to the Light of Nature, London: […] William Godbid, for William Shrowsbery,[…], published 1677, →OCLC, section I, page 63:
It is true, that it is vvith the connatural Principles inſcribed in our Minds as it is vvith our Faculties, they lye more torpid, and inactive, and inevident, unleſs they are avvakened and exerciſed, like a ſpark involved in aſhes; […]
1677, Tho[mas] Herbert, Some Yeares Travels into Divers Parts of Africa, and Asia the Great.[…], 4th edition, London: […]R. Everingham, for R. Scot, T. Basset, J[ohn] Wright, and R. Chiswell, →OCLC, page 333:
[H]ere vve had the VVood called Calambuco, a Tree much valued and uſed at Funerals: the richer ſort have gums and odours of Arabia put in flames, vvherein the dead body being laid is conſumed; but firſt involved in Linen vvhich is pure, vvhite, ſvveet and fine; or in Taffataes of tranſparent fineneſs.
1697, Virgil, “The Twelfth Book of the Æneis”, in John Dryden, transl., The Works of Virgil: Containing His Pastorals, Georgics, and Æneis.[…], London: […]Jacob Tonson,[…], →OCLC, page 604, line 866:
Black Vapours, iſſuing from the Vent, involve the Sky.
[O]rb in orb conglob'd are ſeen / The buzzing Bees about their duſky Queen. / The gath'ring number, as it moves along, / Involves a vaſt involuntary throng, / VVho gently dravvn, and ſtrugling leſs and leſs, / Roll in her Vortex, and her povv'r confeſs.
As troops of inſects, vvith increaſing ſpeed, ſeek their ovvn deſtruction in the flaming fire; even ſo theſe people, vvith ſvvelling fury, ſeek their ovvn deſtruction. Thou involveſt and ſvvallovveſt them altogether, even unto the laſt, vvith thy flaming mouths; vvhilſt the vvhole vvorld is filled vvith thy glory, as thy avvful beams, O Vĕĕſhnŏŏ, ſhine forth on all ſides!
1791, Oliver Goldsmith, “Of the Generation of Animals”, in An History of the Earth, and Animated Nature.[…], new edition, volume II, London: […] F[rancis] Wingrave, successor to Mr. [John] Nourse,[…], →OCLC, page 41:
[T]he larger the vvomb grovvs the more it appears to thicken. VVithin this the embryo is ſtill farther involved, in tvvo membranes, called the chorion, and amnios; and floats in a thin tranſparent fluid, upon vvhich it ſeems, in ſome meaſure, to ſubſiſt.
Or I saw / Fog only, the great tawny weltering fog, / Involve the passive city, strangle it / Alive, and draw it off into the void, […]
1862 July, “Art. VII.—The Publications of the Surtees Society. London, Durham, and Edinburgh. [book review]”, in The Christian Remembrancer. A Quarterly Review, volume XLIV, number CXVII (New Series), London: John and Charles Mozley,[…]; New York, N.Y.: Willmer & Rogers, page 193:
O God, who involvedst in the consuming fire the people of Sodom and Gomorrah, and gavest salvation to Lot Thy servant and his household: […] show us in this test of our littleness the virtue of the same Holy Spirit, and by the heat of this Fire separate the believing and unbelieving, […]
VVe muſt be ſtiffe and ſteddie in reſolue. / Let's thus our hands, our hearts, our armes inuolue.
1667, John Milton, “Book VII”, in Paradise Lost.[…], London: […] [Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 482–484:
[S]ome of Serpent kinde / Wondrous in length and corpulence involv'd / Thir Snakie foulds, and added wings.
The forms which peopled this terrific trance / I well remember—like a choir of devils, / Around me they involved a giddy dance; / Legions seemed gathering from the misty levels / Of Ocean, to supply those ceaseless revels, / Foul, ceaseless shadows:— […]
1533 (date written), Thomas More, “The Debellacyon of Salem and Bizance[…]. Chapter XVIJ.”, in Wyllyam Rastell [i.e., William Rastell], editor, The Workes of Sir Thomas More Knyght,[…], London: […]Iohn Cawod, Iohn Waly, and Richarde Tottell, published 30 April 1557, →OCLC, page 1004, column 2:
And as wililye as thoſe ſhrewes that beguyle hym haue holpe hym to inuolue and intryke the matter: I ſhall vſe ſo playn and open a way therin, that euery man ſhall well ſee the trouth.
1635, George Hakewill, “Wherein the Objections Brought in Behalfe of the Romanes Touching Their Pretended Iustice, Prudence, and Fortitude, are Examined and Fully Answered”, in An Apologie or Declaration of the Power and Providence of God in the Government of the World.[…], 3rd edition, Oxford, Oxfordshire: […] William Turner[…], →OCLC, book IV, section 12 (Of Some Excellent Princes of This Latter Age, Not to bee Matched with Any in Ancient Times), page 541:
[H]e ſeemed rather vvilling to diſpatch the buſines vvith judgement, then to involue it vvith nice diſtinctions.
1848, Thomas Milner, “Tides and Oceanic Highways”, in The Gallery of Nature: A Pictorial and Descriptive Tour Through Creation,[…], new edition, London: W[illia]m S. Orr & Co.,[…], →OCLC, page 355:
The distribution and configuration of the land, together with the influence of the winds, greatly involve the problem of the tides, and render it one of the most difficult in the whole range of physics.
1859, T. G. Logan, “To the Director-General of the Army Medical Department”, in Army Medical Department. Statistical, Sanitary and Medical Reports for the year 1859.[…], London: […]Harrison and Sons, for Her Majesty’s Stationery Office, published 1861, →OCLC, page 169:
The sewerage and drainage of the town of Gibraltar, being upon a very defective system, greatly involve the sanitary welfare of the troops, many of the barrack buildings being immediately within the influences of such evil.
1878 October 25, “Engineers in the Mercantile Marine. No. III.”, in The Engineer, volume XLVI, London: Office for publication and advertisements,[…], →ISSN, →OCLC, page 294, column 1:
Before leaving this branch of our subject, it may be well to point out that a young man who possesses the power of explaining himself clearly, without stammering and stumbling, and involving his sentences, always has a great advantage on his side.
1814, Jeremiah Day, “Evolution of Compound Quantities”, in An Introduction to Algebra, Being the First Part of a Course of Mathematics,[…], New Haven, Conn.: Howe & Deforest; Oliver Steele, printer, →OCLC, article 484, page 242:
Subtract the power from the given quantity, and divide the first term of the remainder, by the first term of the root involved to the next inferiour power, and multiplied by the index of the given power; the quotient will be the next term of the root.
Macedonian: please add this translation if you can
to entangle, intertwine, or mingle (something with one or more other things, or several things together); to entangle (someone or something) in a confusing or troublesome situation